Basic for Punjab General Knowledge

 Sri Master Nanak Dev ji came to be in 1469 in Talwandi, a town in the Sheikhupura region, 65 kms. west of Lahore. His dad was a village formal in the area revenue administration. As a son, Sri Pro Nanak trained, besides the regional languages, Persian and Arabic. He was married in 1487 and was lucky with two daughters, one in 1491 and the second in 1496. In 1485 he used, at the example of his brother-in-law, the visit of the official in control of the stores of Daulat Khan Lodhi, the Muslim leader of the region at Sultanpur. It's there he arrived to experience of Mardana, a Muslim minstrel (Mirasi) who was simply senior in age. Gurdwara Nankana Sahib

By all records, 1496 was the entire year of his enlightenment when he started on his mission. His first statement after his prophetic communion with Lord was "There is no Hindu, or any Mussalman." This really is an statement of supreme significance it reported not just the brotherhood of man and the fatherhood of Lord, but additionally his apparent and major interest perhaps not in just about any metaphysical doctrine but just in man and his fate. This means love your neighbour as yourself. Gurdwara nankana sahib Furthermore, it emphasised, simultaneously the inalienable spirituo-moral mix of his message. Associated with Mardana, he began his missionary tours. Apart from transferring his concept and portrayal help the poor, he forcefully preached, equally by precept and exercise, against caste distinctions ritualism, idol worship and the pseudo-religious beliefs that had number religious content. He decided to mix with all. He dined and lived with men of the lowest castes and lessons Thinking about the then prevailing national practices and traditions, this is anything socially and consistently unusual in those times of firm Hindu caste process sanctioned by the scriptures and the religiously accepted notions of untouchability and pollution. It is just a subject of good significance that at the start of his quest, the Guru's first partner was a reduced caste Muslim. The products he acquired all through his tours, were distributed one of the poor. Any surplus obtained was handed to his hosts to keep a standard kitchen, wherever all can remain and eat together without the difference of caste and status. That institution of popular home or langar turned a significant instrument of helping the poor, and a nucleus for religious events of his society and of establishing the fundamental equality of most castes, lessons and sexes.